POWER
IN EXPOSITORY PREACHING
by Faris D. Whitesell
Chapter 4:
Power Through ORGANIZATION
By definition a sermon is an organized discourse. The better the organization,
the better the sermon will probably be. If the preacher has applied
the five processes recommended in gathering explanatory data regarding
his text, he is now ready to think about the organization of his sermon.
We believe that organization should come before argumentation, illustration,
and application. If the preacher knows approximately what his outline
is to be, he can arrange his arguments, illustrations, and application
in the most forceful locations.
Good organization has great value in marshaling the material
of the sermon so that it is clear and persuasive to the listener;
and it has just as much value to the preacher for it helps him to
arrange his material in the best possible order and to remember it
easily. The mind of the hearer searches for the key idea of the sermon
and for the points to support it. If these are not evident, the listener
feels frustrated in his listening effort and bewildered as to the
thrust of the message. In our questionnaire on expository preaching,
we found that seventy-eight out of the 223 responding said that organizing
the expository sermon was a major problem to them.
Regarding the value of a good outline, G. Campbell Morgan
wrote: "I believe that the preparation of the plan is of far
more value than the writing of the sermon. The plan represents your
thought, the composition your expression
. We should not try
to build up the body of the sermon without the skeleton. It is a great
advantage when we can see the skeletonthough we must not make
that figure go on all fours. Let the people see the bones, the ribs,
the great things that form the framework. I am far more concerned
about that than about the verbiage."1
Also, Halford E. Luccock said, "The power of a sermon
lies in its structure, not in its decoration."2 Harold
J. Ockenga wrote: "Next to his theme, the outline is the most
important step in the preparation of the sermon. The outline must
express the original idea. Let it be fresh, new, individual, personal
.
I spend more time on this step than on any other."3
What constitutes a good outline? Here is a condensation of the ideas
of Ilion T. Jones: The outline should have unity, each point being
a subthesis of the main thesis; it should have order, the points being
co-ordinate; it should have proportion, all points being of parallel
construction; it should have climax, the points being arranged in
an ascending order. The wording should not be odd, smart or clever,
but the points should be fresh, striking, and intriguing without being
sensational.4
Often, otherwise good preachers do a poor job of outlining. Either
they think anything will do, or they consider other parts of the sermonizing
process more important, or they have never learned how to make an
effective sermon outline.
Our main insistence is that the expository sermon outline
be vital, not wooden. This idea comes from Harold C. Phillips
in these words: "I think there is an advantage in not forcing
an outline that does not come naturally, namely, this: an outline
may be mechanical or organic, wooden or vital. In a mechanical outline
the three points are like three bricks, any three will do. A vital
outline is like a treeit has roots, trunk, limbs, branches,
leaves."5
Two extra requirements for the expository sermon outline are
that it must be true to its Scripture passage, and it must reveal
the major ideas in the passage. This still leaves plenty of opportunity
for originality and freshness.
In a wooden outline the points say little in themselves. They
divide the material but they need explanation and elaboration in order
to interest and challenge. In a vital outline the points deal with
challenging truth of a timeless nature. The points themselves convey
meaning and stimulate thought. We might illustrate the difference
by comparing two diving boards at a swimming pool. One is long and
springy. The divers bounce up and down on it until it thrusts them
high into the air for a dive downward into the depths of the pool.
The other is a stiff wooden beam without resiliency. It is only an
unresponsive platform from which divers may push themselves off into
the pool with a splash. The vital sermon point is like the springy
board giving a big push into thought, while the wooden point is like
the stiff beam from which one must push himself.
The interrogative outline is wooden. It asks such interrogative
questions as: What? When? Where? How? Why? What then? Suppose you
are preaching on Ruths decision in Ruth 1:15-18, planning to
involve the whole book as context. An interrogative outline would
divide the material for you and raise questions for you to answer,
but that is all. It would run something like this:
- What was the
decision?
- Why was it
made?
- Who made it?
- What did it
cost?
- What were the
results?
This outline is
commonplace. Anyone can create it without trying. It stirs no interest.
The preachers work is still to be done. What about a vital outline
on this passage? Maybe you could take the theme, "The rewards
of right decision," and you could say, "We see four rewards
of a right decision in this book":
- Refuge, 2:12
- Rest, 3:1,18
- Redemption,
4:1-11
- Renown, 4:13-226
You could adopt
it and preach like an evangelist with this outline whereas the first
would cause struggle and travail. Look at Romans 3:27-31. You might
use the theme, "Righteousness by faith," and ask,
- What is it?
- Why is it?
- What does it
do?
W. H. Griffith
Thomas uses this thesis and outline, "Gods righteousness
is independent of the law or anything man can do."
- Righteousness
by faith excludes boasting, vv. 27-28
- Righteousness
by faith is equally suited to all, vv. 29-30
- Righteousness
by faith establishes the law, v. 317
Thomas
outline cries out for you to preach on it. Go ahead and preach it.
If you were preaching on Romans 5:1-11, your subject would be "Justification,"
and your outline, by the interrogative method, might be:
- What is justification?
- What are its
blessings?
- When do we
have them?
Harold J. Ockenga
handles it better. Under the title, "The glorious benefits of
being right with God," he discusses four benefits:
- We have peace
toward God
- We have access
to grace
- We rejoice
in hope of glory
- We shall be
saved through His life8
When W. G. Coltman
preached on Galatians 2:20, he might have handled it interrogatively
under the theme, "The Victorious Life":
- What is the
victorious life?
- Who can live
it?
- When may it
be lived?
- How is it related
to Christ?
But instead of
this dull and wooden approach, he used the thesis, "This life
involves three wonderful secrets":
- Christ instead
of me
- Faith instead
of feeling
- "Now"
instead of "then"9
If we turn to
the passage examined in the previous chapter, we could try the interrogative
method of outlining it. Our theme might be, "The Praying Widow":
- Why did the
widow pray?
- How did she
pray?
- What resulted?
- What lessons
for us?
Maclaren combines
it with the following parable of the Pharisee and the publican, Luke
18:1-14, under the title, "Three Kinds of Praying":
- The wearisome
widow and the unrighteous judge
- The Pharisee
and the publican10
In spite of his
homiletical genius, this outline lacks impact. J. C. Ryle discusses
our passage in four and one half pages and puts his points, as he
usually does, in the form of lessons:
- The great importance
of perseverance in prayer
- God has an
elect people upon the earth who are under His special care
- True faith
will be found very scarce at the end of the world11
George A. Buttrick
combines this parable with that of the friend at midnight, Luke 11:5-13,
for one sermon on "The God Who Answers Prayer." After five
pages of stimulating explanatory discussion, he seems to use these
as his main points, though they are not clearly marked:
- Jesus regarded
prayer as the simple outpouring of human need
- Prayer must
become a tireless beseeching before God can richly reward it
- Our prayers
must be freed of insincerity and the trivial spirit before heavens
bounty is unlocked
- Prayer is the
central and determining force of a mans life12
The outlines
above by Ryle and Buttrick avoid the interrogative pattern and deal
in the realm of timeless, universal truths, and, therefore, they are
more stimulating and preachable, though not couched in parallel phrasing.
W. B. Riley deals with Luke 18:6-8 as a text under the title, "Christs
Coming and the Eclipse of Faith." He says, "
the concluding
sentence of the parable holds its most important truths":
- The certainty
of the Second Coming
- The occasion
of the Second Coming
- The query concerning
the Second Coming13
This outline takes
a topical approach to the text rather than an expository. The Pulpit
Commentary suggests an outline based on the idea of three contrasts
in the passage:
- God in contrast
with human avenger
- Gods
people in contrast with the widow
- The long-suffering
of God in contrast with the long-suffering of man14
This is a vital
outline and has preaching possibilities. The Preachers Complete
Homiletic Commentary on the New Testament gives three outlines
that could be reworked and used. Wells deals with the idea that men
ought always to pray:
- The helpless
- The helper
- The appeal
- The encouragements15
Miller, emphasizing
the idea of continuing in prayer, calls us to keep in mind that:
- God always
hears the true prayer
- The reason
of Gods delay may be to increase our earnestness
- Many prayers
are never answered because men faint at Gods delay16
Arnot uses the
title, "The Conditions of Importunate Prayer":
- Sense of need
- Desire to get
- Belief that
God has in store what we desire
- Belief that
though He withholds awhile, He loves to be asked
- Belief that
asking will obtain17
Spurgeon gives
us a detailed and suggestive outline, using Luke 18:8 as his text,
under the title, "The Search for Faith." He discusses the
impressive features of his text:
Remarkable if
we consider the person mentioned as searching for faith
- When Jesus
comes He will look for precious faith
- He will do
so in His most sympathetic character
- The Son of
man is the most likely person to discover faith if it is to be found
- Faith always
looks to Christ
- The Son of
man will give a wise and generous judgment in the matter
- Notice the
time of scrutiny
- Notice the
breadth of the region of search
It is exceedingly
instructive in connection with the parable of which it is a part
- He will do
so in His most sympathetic character
- The Son of
man is the most likely person to discover faith if it is to be found
Our text is suggestive
in view of its form
- It warns us
not to dogmatize about what the latter days will be
- This question
leads us to much holy fear as to the matter of faith
- Many processes
are in vigorous action which tend to destroy faith
- In addition,
are there not influences which dwarf and stunt faith?
- Does not this
invite us to intense watchfulness over ourselves?
My text is very
impressive in respect to personal duty
- Let faith have
a home in our hearts
- Hold on to
the Holy Scriptures as a great source of faith
- Make certain
that you are born of the Holy Spirit, for you cannot have faith
otherwise
- Believe in
the precious blood of Christ shed for your sins
- Never relax
your confidence in the efficacy of prayer, for the widow used no
other weapon than prayer in her importunity with the judge
- Believe up
to the hilt. Plunge into this sea of holy confidence in God and
you shall find waters to swim in18
Spurgeons
outline is vital but goes considerably beyond the scope of his text.
His habit of making practical suggestions is evident. The sermon plan
is partly expository, but is also partly topical and textual. To conclude
this review of outlines on Luke 18:1-8, the author presents two of
his own outlines. They both deal with the passage from the viewpoint
of the praying widow and are quite similar. The first is entitled,
"End-time Praying," and uses the thesis, "This widows
praying reveals four standards for all praying":
- She prayed
persistently, v. 3
- She prayed
definitely, v. 3
- She prayed
earnestly, vv. 3, 5
- She prayed
believingly, vv. 3-719
The second outline,
under the title "Power in Prayer," says, "This widow
continued to pray and did not faint, or give up. When we analyze this
story, we find that her praying had five characteristics":
- She prayed
perseveringly, vv. 3-5
- She prayed
publicly, vv. 3-6
- She prayed
pointedly, v. 3
- She prayed
pathetically, vv. 3-7
- She prayed
prevailingly, vv. 5-820
These outlines
are expository, simple, clear, stimulating, deal in timeless truths,
and can be easily elaborated. Though the second has one more main
point, it is a little better because the points are alliterative,
and slightly more specific and picturesque. See our third outline
on this passage in the chapter on preparation. Certain types of analytical
outlines are also wooden. The analysis consists of general terms
that really substitute for interrogatives. Note this outline by Walter
T. Conner on I John 4:7-21 under the title, "The Obligation to
Love":
- The source
of love
- The manifestation
of love
- The reproduction
of love
- The perfecting
of love21
While these points
are clear, comprehensive, and in parallel construction, they deal
with: Where do we get love? How do we recognize it?
What does it do? How do we complete it? The points in
themselves do not answer the questions raised. That must await their
develop-ment. But the next outline by Conner becomes vital. It deals
with I John 5:1-12 under the title, "Faith in the Son of God,"
by the thesis, "There are set out in this passage four things
about faith in the Son of God:"
- Faith in Jesus
as the Christ is evidence of the new birth
- Faith gives
victory over the world
- This faith
is in response to the testimony of God to His Son
- Faith in the
Son of God brings eternal life22
Each of these
points says something vital about the passage under study. Charles
Simeon has a wooden outline on I Thessalonians 5:1-8. He uses the
somewhat dull title, "Watchfulness Enjoined." After one
and one half pages of explanation, he says, "We shall therefore
speak of death and judgment as, in effect, the same to us; and we
shall notice in succession":
- The uncertainty
of the period when death shall arrive
- The character
of those who are prepared for it
- The duty of
all in reference to it23
He then proceeds
to restate each point and discuss it; of course, Simeons expository
volumes are not supposed to be full sermons, but only briefs of sermons.
However, they do contain full outlines. While this particular outline
states important ideas that are capable of expansion, it does so in
a wooden way. However, some of Simeons outlines are vital and
not wooden. For example, notice outline 2157 on Colossians 1:9-13.
This he entitles, "Prayer for Growth in Grace," saying,
"
he tells them what he prayed for on their behalf. He desired
that they might advance":
- In the knowledge
of Gods will
- In obedience
to His commands
- In the enjoyment
of His presence
- In submission
to His dispensations
- In thankfulness
to Him for His mercies24
This outline
could undoubtedly be improved, but it has the virtues of dealing with
timeless truths and practical responsibilities, then stating them
in somewhat parallel construction. It is firmly rooted in the passage
he discusses and has unity, clarity and simplicity. The mere contents
outline is usually wooden. It is another form of the analytical
outline. One could take I Corinthians 13 as his text and use the title,
"The Excellency of Love Demon-strates Its Excellency":
- The necessity
of love, vv. 1-3
- The evidences
of love, vv. 4-7
- The endurance
of love, vv. 8-13
This outline divides
the material and suggests areas of discussion, but each point must
be unfolded before there is challenge and interest. The writer uses
this same title with the lead sentence, "Let us notice three
ways by which love demonstrates its excellency":
- Love makes
lifes gifts profitable, vv. 1-3
- Love makes
lifes relationships beautiful, vv. 4-7
- Love makes
lifes contributions eternal, vv. 8-1325
In addition to
parallel construction, each point in this last outline states a timeless,
universal truth with vitality. John A. Broadus has an expository sermon
on John 4:32-38 with the title, "Some Laws of Spiritual Work."
Using the thesis, "Now, from this passage with its images, I
have wished to discourse upon some laws of spiritual work," he
lists four points:
- Spiritual work
is refreshing to soul and body
- There are seasons
in the spiritual spheresowing seasons and reaping seasons
- Spiritual work
links the workers in unity
- Spiritual work
has rich rewards26
This is a vital
outline, stemming directly from the text and unfolding the passage
satisfactorily and interestingly.
The best guarantee of sound sermonic organization lies in
using the theme-thesis-key-word system of outlining. Every passage
has a subject, a broad, general concept such as prayer, faith, hope,
peace. Any subject can be broken down into themes or narrower concepts:
the source of faith, the nature of faith, the power of faith, the
loss of faith. Every passage will suggest several themes. The preacher
selects the one that suits his purpose best, and narrows it still
more into a thesis. The thesis adds a predicate to the theme, making
it an affirmation, an interrogation, or an exhortation. If the theme
were "the power of faith," the thesis might be, "Christians
should experience the power of faith," or "How many Christians
experience the power of faith?"
The thesis breaks down into main points, or divisions, by
applying one of the interrogatives: Why? How? When? Where? What? Who?
If we apply the interrogative, How? to the first thesis above, we
get the key words, "Ways," "Methods," "Processes,"
or other synonyms. Every main point must be a way of experiencing
the power of faith, but each point must be taught in the passage being
expounded. Let us suppose that the main points are obtained:
- Through study
of the Word of God
- Through faithful
prayer to God
- Through service
for the people of God
Each point is
separate and distinct, yet vitally related to each other through the
key word.
The thesis (sometimes called the proposition, the central
statement, the controlling asser-tion, or the hinge of the sermon)
is the integrating center of the sermon. It is the sermon in a nutshell,
the whole sermon condensed into one sentence. J. H. Jowett always
worked hard to obtain the best phrasing of this central statement.
The thesis should be a generalization conveying a timeless,
universal truth, in a simple sentence, important enough to be worthy
of unfolding into a sermon. But the thesis must be taught in the text.
The purpose of the thesis is to clarify what the sermon is about,
to unify its thoughts, and to simplify the discussion. The didactic
thesis simply lays down an important affirmation to be proved or explained
in the outline; the sermonic thesis lays responsibility on the listeners
by incorporating the words, "You should," "You ought,"
or "You must." The interro-gative thesis is in the form
of a question to be answered by the main points. The hortatory thesis
is an exhortation in the form of "Let us
," or "Make
certain
" or some such phrase.
The key word is not the subject word, the theme word, or the
central word of the main idea; it is a plural noun telling what the
main points are. Such plural nouns as reasons, ways, steps, stages,
areas, answers, assurances, directives, incentives, visions, are key
words. We use only one key word in a single outline.
The key word has seven values: 1) to classify, label, or catalogue
the main points, keeping them all in one category; 2) to point the
direction you intend to follow with your thesis; 3) to give unity
to the sermon; 4) to aid in parallel construction of main points;
5) to test the main points proving whether or not they fit the outline;
6) to link the main points together, tying them into a neat bundle;
7) to make the sermon easier to memorize and easier for the hearers
to remember.
This system may seem mechanical and rigid, and it is, but
not offensively so. But it saves time and helps the preacher do a
better job of sermonic organization. It gives that power in organization
which we seek. A fuller discussion of it will be found in Chapter
5 of Variety in Your Preaching, by Perry and Whitesell.
Various ways of outlining, some of them clever and unique,
are demonstrated by H. E. Luccock in Chapter 13 of In the Ministers
Workshop, and in Chapter 6 of Principles and Practices of Preaching,
by Ilion T. Jones, but they cannot all be applied to expository preaching.
Chapter
5: Power Through ARGUMENTATION
Today
people are not used to lengthy or heavy arguments but are swayed more
by humor and emotion than by reason.